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Arnobius of Sicca

3rd Century


Arnobius of Sicca, The Seven Books of Arnobius Against the Heathen (Adversus Gentes), trans. Hamilton Bryce and Hugh Campbell, in Fathers of the Third Century: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius, vol. 6 of Ante-Nicene Fathers, Fathers of the Third Century [online at Christian Classics Ethereal Library]

Against the Heathen (Adversus Gentes)

Will you lay aside your habitual arrogance, O men, who claim God as your Father, and maintain that you are immortal, just as He is? Will you inquire, examine, search what you are yourselves, whose you are, of what parentage you are supposed to be, what you do in the world, in what way you are born, how you leap to life? Will you, laying aside all partiality, consider in the silence of your thoughts that we are creatures either quite like the rest, or separated by no great difference? For what is there to show that we do not resemble them? or what excellence is in us, such that we scorn to be ranked as creatures? Their bodies are built up on bones, and bound closely together by sinews; and our bodies are in like manner built up on bones, and bound closely together by sinews. They inspire the air through nostrils, and in breathing expire it again; and we in like manner drew in the air, and breathed it out with frequent respirations. They have been arranged in classes, female and male; we, too, have been fashioned by our Creator into the same sexes. Their young are born from the womb, and are begotten through union of the sexes; and we are born from sexual embraces, and are brought forth and sent into life from our mothers’ wombs. They are supported by eating and drinking, and get rid of the filth which remains by the lower parts; and we are supported by eating and drinking, and that which nature refuses we deal with in the same way. Their care is to ward off death-bringing famine, and of necessity to be on the watch for food. What else is our aim in the business of life, which presses so much upon us, but to seek the means by which the danger of starvation may be avoided, and carking anxiety put away? They are exposed to disease and hunger, and at last lose their strength by reason of age. What, then? are we not exposed to these evils, and are we not in like manner weakened by noxious diseases, destroyed by wasting age? But if that, too, which is said in the more hidden mysteries is true, that the souls of wicked men, on leaving their human bodies, pass into cattle and other creatures. it is even more clearly shown that we are allied to them, and not separated by any great interval, since it is on the same ground that both we and they are said to be living creatures, and to act as such.

But we have reason, one will say, and excel the whole race of dumb animals in understanding. I might believe that this was quite true, if all men lived rationally and wisely, never swerved aside from their duty, abstained from what is forbidden, and withheld themselves from baseness, and if no one through folly and the blindness of ignorance demanded what is injurious and dangerous to himself. I should wish, however, to know what this reason is, through which we are more excellent than all the tribes of animals. Is it because we have made for ourselves houses, by which we can avoid the cold of winter and heat of summer? What! do not the other animals show forethought in this respect? Do we not see some build nests as dwellings for themselves in the most convenient situations; others shelter and secure themselves in rocks and lofty crags; others burrow in the ground, and prepare for themselves strongholds and lairs in the pits which they have dug out? But if nature, which gave them life, had chosen to give to them also hands to help them, they too would, without doubt, raise lofty buildings and strike out new works of art. Yet, even in those things which they make with beaks and claws, we see that there are many appearances of reason and wisdom which we men are unable to copy, however much we ponder them, although we have hands to serve us dexterously in every kind of work.


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[3rd c.-1485] Early Church Fathers and the Middle Ages
Animal Welfare-Animal Rights Activists-Advocates-Quotes
Against Cruelty to Animals
[3rd century] Arnobius
[c240-320] Lactantius
[293-373] St. Athanasius
[329-379] St. Basit of Casearea
[c347-407] St. Chrysostom
[354-430] St. Augustine of Hippo
[c673-716] St. Guthalc, Crowland
[d. 618] St. Kevin of Glendalough
[c1115-1180] St. John of Salisbury
[c1197-1253] St Richard deWyche
[c1181-1286] St. Francis Assisi
[13th c.] St. James of Venice
[13th c.] Walter of Henley
[d. 1349] Richard the Hermit
[1347-80] St. Catherine of Siena
[c1340-1400] Geoffrey Chaucer
[c1300-73] St. Bridget of Sweden
[c late 14th c.] Dives et Pauper
[1533-92] St. Bernardine of Siena


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Antiquity-Middle Ages
Ancient Animal Rights Law
Early Prohibitions-Middle Ages
[BCE-3rdc.] Mythical-Divine Origin; Antiquity—Classical Literature
[3rdc.-1485] Early Church Fathers, Old-Middle English Period

Renaissance
Early Anti-Cruelty Legislation
[1485-1660] English Renaissance

Enlightenment
Articles-Letters-Enlightenment
Pleas for Laws to Protect Animals
[1660-1689] Restoration
[1689-1745] Augustan Age-Pope
[1745-1785] Age of Sensibility

Romantic Age
Articles-Letters-Romantic Age
Modern Legislative Beginnings
[1785-1798] Burns-Cowper
[1798-1806] Wordsworth
[1806-1837] Byron, Martin's Act

Victorian Age
Articles-Letters-Victorian Age
Anti-Cruelty, Anti-Vivisection Laws
[1837-1876] Early Victorian Age
[1876-1901] Late Victorian Age

Early 20th Century
Articles-Letters-Early 20th
Continuing Animal Protection Law
[1901-1914] Edwardian Age
[1914-1945] Modern Period