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Sir Thomas MorePronunciation—Offsite Link

1478-1535


1516 | Sir Thomas More, "Hunting and Hawking" and "Ceremonies" in Utopia, [Written in Latin, 1515-16; Originally published in Latin, 1516; First English Edition: 1551, translated by Ralph Robinson] (London, 1906 [Reprint of the 1551 Edition]; Digitized by Google, 2007); [Excerpts from the 2nd Revised Edition: London, 1565; Spelling Modernized].

Utopia

Hunting and Hawking

Or what delight can there be, and not rather displeasure in hearing the barking and howling of dogs? Or what greater pleasure is there to be felt, when a dog followeth a hare, then when a dog followeth a dog? For one thing is done in both, that is to say, running, if thou hast pleasure therein. But if the hope of slaughter, and the expectation of tearing in pieces the beast doth pleas thee: thou shouldst rather be moved with pity to see a silly innocent hare murdered of a dog: the weak of the stronger, the fearful of the fierce, the innocent of the cruel and unmerciful. [Hunting the basest part of butchery among the Utopians, and yet this is now the exercise of most noblemen.] Therefore all this exercise of hunting, as a thing unworthy to be used of free men, the Utopians have rejected to their butchers, to the which craft (as we said before) they appoint their bondmen. For they count hunting the lowest, the vilest, and most abject part of butchery, and the other parts of it more profitable, and more honest, as bringing much more commodity, in that at they kill beasts only for necessity, whereas the hunter seeks nothing but pleasure of the silly and woeful beasts slaughter and murder. The which pleasure in beholding death, they think doth rise in very beasts either of a cruel affection of mind or else to be changed in continuance of time into cruelty, by long use of so cruel a pleasure. These therefore and all such like, which be innumerable though the common sort of people doth take them for pleasures, yet they, seeing there is no natural pleasantness in them, do plainly determine them to have no affinity with true and right pleasure. For as touching that they do commonly move the sense with delectation (which seems to be a work of pleasure) this doeth nothing to diminish their opinion. For not the nature of the thing, but their perverse and lewd custom is the cause hereof.

Ceremonies

They kill no living beast in sacrifice, nor they think not that the merciful clemency of god hath delight in blood and slaughter, which hath given life to beasts to the intent they should live. They burn frankincense and other sweet savours, and light also a great number of wax candles and tapers, not supposing this gear to be any thing available to the divine natures, as neither the prayers of men. But this unhurtful and harmless kind of worship pleaseth them and by this sweet savours and lights, and other such ceremonies men feel themselves secretly lifted up, and encouraged to devotion with more willing and fervent hearts.


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Animal Welfare-Animal Rights Activists-Advocates-Quotes
Against Cruelty to Animals
[c1485-1660] Renaissance
[1509-1564] John Calvin
[1541-1603] Pierre Charron
[1452-1519] Leonardo Da Vinci
[1542-1591] John of the Cross
[1533-1592] Michel de Montaigne
[1614-1687] Henry More
[1478-1535] Thomas More
[1592-1644] Francis Quarles
[c1564-1616] Shakespeare
[1554-1586] Philip Sidney
[c1555-1610] Philip Stubbes
[1578-1652] Nathaniel Ward
[1593-1641] Thomas Wentworth


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Animal Welfare-Animal Rights Activists-Advocates-Authors Legislators and Educators continuing struggle for Animal Rights, Animal Welfare and Humane Education Against Cruelty to Animals can be seen throughout history in the words and actions of so many individuals. As Primary Source Historical Literature on Animal Rights, Animal Welfare & Humanity Against Cruelty to Animals is made available online, our Animal Rights Timeline, Humane Education Resource, Library-Archive of Primary Source Historical Literature will include not only the more noted events and authors of Animal Rights and the Humane Movement Against Cruelty to Animals, but lesser known advocates as well.

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Antiquity-Middle Ages
Ancient Animal Rights Law
Early Prohibitions-Middle Ages
[BCE-3rdc.] Mythical-Divine Origin; Antiquity—Classical Literature
[3rdc.-1485] Early Church Fathers, Old-Middle English Period

Renaissance
Early Anti-Cruelty Legislation
[1485-1660] English Renaissance

Enlightenment
Articles-Letters-Enlightenment
Pleas for Laws to Protect Animals
[1660-1689] Restoration
[1689-1745] Augustan Age-Pope
[1745-1785] Age of Sensibility

Romantic Age
Articles-Letters-Romantic Age
Modern Legislative Beginnings
[1785-1798] Burns-Cowper
[1798-1806] Wordsworth
[1806-1837] Byron, Martin's Act

Victorian Age
Articles-Letters-Victorian Age
Anti-Cruelty, Anti-Vivisection Laws
[1837-1876] Early Victorian Age
[1876-1901] Late Victorian Age

Early 20th Century
Articles-Letters-Early 20th
Continuing Animal Protection Law
[1901-1914] Edwardian Age
[1914-1945] Modern Period