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John Lawrence

John Lawrence, described as "a literary farmer," was an authority on agriculture and the management of domestic animals. He was a humanitarian; and was consulted by Richard Martin, M.P., on the details of the Ill-Treatment of Cattle Bill, which became law in 1822. Humanity is the most conspicuous feature of Lawrence's writings. "From my first contributions to the periodical press," so he subsequently wrote, "I have embraced as many opportunities as were in my power of introducing the subject, and have never written any book on the care and management of animals wherein that important branch has been neglected." (Henry Salt, Animals' Rights, "Bibliography of the Rights of Animals")

1796 | A Philosophical and Practical Treastise on Horses, and on the Moral Duties of Man Towards the Brute Creation

Can there be one kind of justice for men, and another for brutes? Or is feeling in them a different thing to what it is in ourselves? Is not a beast produced by the same rule, and in the same order of generation with ourselves? Is not his body nourished by the same food, hurt by the same injuries; his mind actuated by the same passions and affections which animate the hunan breast; and does not he also, at last, mingle his dust with ours; and in like manner surrender up the vital spark to the aggregate, or fountain of intelligence? Is this spark; or soul, to perish because it chanced to belong to a beast ? Is it to become annihilate? Tell me, learned philosophers, how that may possibly happen. (John Lawrence, A Philosphical and Practical Treastise on Horses [1796], "On the Rights Of Beasts")

The grand source of the unmerited and superfluous misery of beasts, exists, in my opinion, in a defect in the constitution of all communities. No human government, I believe, has ever recognized the jus animalium, which surely ought to form a part of the jurisprudence of every system, founded on the principles of justice and humanity. The simple right of these four-legged, and mute citizens, hath already been discussed. Experience plainly demonstrates the inefficacy of mere morality to prevent aggression, and the necessity of coercive laws for the security of rights. I therefore propose, that the Rights of Beasts be formally acknowledged by the state, and that a law be framed upon that principle, to guard and protect them from acts of flagrant and wanton cruelty, whether committed by their owners or others. (John Lawrence, A Philosphical and Practical Treastise on Horses [1796], "On the Rights Of Beasts")

There is a certain proportion of the enjoyments of life due not only to the labouring classes of mankind but even to the beasts themselves which are engaged in the service of man ; and whoever unfeelingly wears out these last as he does the soles he treads upon, with unmerciful and incessant toils, withholding from them that degree of repose necessary to their comfort and the cheerful performance of their labour, commits great and crying injustice, whatever brute and savage custom may urge in his behalf. (John Lawrence, A Philosphical and Practical Treastise on Horses [1798], "On the Philosophy of Sports")

The baiting of animals, as it is called, that is, chaining and staking down wretched captives, to be worried and torn to pieces by other animals, purposely trained for such usless barbarity, is absolutely unlawful, contrary to the light of reason, and the dictates of humanity, the foul disgrace of common sense, and never ought to be tolerated for a moment, in a government which claims to be instituted for the protection of rights, and the advancement of morailty. (John Lawrence, A Philosphical and Practical Treastise on Horses [1796], "On the Philosophy of Sports")


1809 | The History and Delineation of the Horse, in all his Varieties

My first essay on the duties of man towards those animals committed by nature to his charge was at the early age of fifteen years ; and, though in the heat of youth, and during the hurry of the affairs of the world, I regret to have made too many breaches of practice, I have yet cherished the innate principle through life, and feel myself urged to pursue my destiny to the end, in however great a degree ungracious and unpopular the theme. From my first contributions to the periodical press, I have embraced as many opportunities as were in my power of introducing the subject, and have never written any book on the care and management of animals wherein that important branch has been neglected.…Certain critics have made themselves merry with the phrase 'rights of beasts,' the ancient jus anirnalium ; but it is scarcely possible they could be seriously unaware that I could intend nothing further than those natural claims which the brute creation has on the justice and compassion of rational man. (John Lawrence, The History and Delineation of the Horse [1809], "On the Rights Of Beasts")

I cannot now try to build up a life and character of Lawrence.…I will, however, put down a few things about him which I have gathered from glances at one or two of his writings.…Of his general views with regard, to animals he shall speak for himself, ["On the Rights of Animals", "On the Philosophy of Sports" and on "The Animal-Question"] and I shall be surprised if the reader does not agree with me that few men have better deserved to have carven on their tombs the words of Chaucer "Al was conscience and tendre herte." (Edward Nicholson, The Rights of Animals [1879], "Extracts from John Lawrence")



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Source Documents1796 | John Lawrence, "On the Rights of Beasts," in Vol. 1 of A Philosophical and Practical Treatise on Horse, and on the Moral Duties of Man Towards the Brute Creation, 2 vols. (London, 1796-1798; Online at Animal Rights History, 2003).

Source Documents1798 | John Lawrence, "On the Philosophy of Sports", in Vol. 2 of A Philosophical and Practical Treatise on Horses, and on the Moral Duties of Man Towards the Brute Creation, 2 vols. (London, 1796-1798; Online at Animal Rights History, 2003).

Source Documents1809 | John Lawrence, The Animal-Question," in The Horse in All His Varieties and Uses [First Published as The History and Delineation of the Horse, in all his Varieties (London, 1809)] (London, 1829; Digitized by Google, 2006)

Source Documents1879 | Edward Byron Nicholson, "Sketch of the Life and Character of John Lawrence," "Lawrence, 'On the Rights of Beasts.'," Lawrence 'On the Philosophy of Sports.'," Lawrence on 'The Animal-Question.," in The Rights of an Animal (London, 1879).

Source Documents1892 | Henry Salt, Animals' Rights Considered in Relation to Social Progress, with a Bibliographical Appendix [First Edition: London & New York, 1892] (London & New York, 1894; Online at Animal Rights History, 2003).

Quotes briefly introduce animal rights activists, animal welfare advocates and authors; the history of animal rights, animal welfare and animal protection; and the literature of the humane movement against cruelty to animals.

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[     d-1793] John Oswald
[1759-1796] Robert Burns
[1759-1797] Mary Wollstonecraft
[1731-1800] William Cowper
[1745-1813] Benjamin Rush
[1749-1814] Samuel Pratt
[1755-1814] John Bidlake
[1762-1816] Rene Martin Pillet
[1744-1817] Ralph Beilby
[1738-1819] John Wolcot
[1738-1819] Peter Pindar
[1753-1828] Thomas Bewick
[1759-1822] Edward Barry
[1792-1822] Percy Shelley
[] Elizabeth Kent
[1750-1823] Lord Erskine
[1764-1823] Anne Radcliffe
[1788-1824] Lord Byron
[1824] Clergman of England
[1743-1825] Anna Barbould
[1745-1827] Charles Daubeny
[1757-1827] William Blake
[1772-1827] Legh Richmond
[1767-1831] Louis Simond
[1748-1832] Jerermey Bentham
[1754–1832] George Crabbe
[1766-1832] Herman Daggett
[1770-1832] James Plumptre
[1744-1833] Rowland Hill
[1754-1834] Richard Martin
[1772-1834] Samuel Coleridge
[1775-1834] Charles Lamb
[1758-1835] Thomas Taylor
[18th-19thc] Rev. C. Hoyle
[1772-1835] Thomas Young
[1756-1836] William Godwin
[1753-1839] John Lawrence
[1770-1850] William Wordsworth
[1770-1853] Joseph Cottle
[1776-1859] Sydney Owenson


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